Name: Gausvami
Surbhi A.
Assignment
Topic: The
Da Vinci Code: Feminine Leadership in Religion
Paper no. 13,
The New Literature
Roll No.
: 22
Submitted
to: Dr.Dilip Barad, M.A. Department of English
MK
Bhavnagar University.
Email
id: gausvamisurbhi17@gmail.com
The Da Vinci Code: Feminine Leadership in
Religion
Introduction:
The Da Vinci Code is a 2003 mystery thriller novel by Dan Brown. It follows "symbologist" Robert Langdon and cryptologist Sophie Neveu after a murder in the Louvre Museum in Paris causes them to become involved in a battle between the Priory of Sion and Opus Dei over the possibility of Jesus Christ having been a companion to Mary Magdalene.
Public memory plays a
vital role to construct, Deconstruct and reconstruct the memory. The needs and
interests of a particular community dictate narrative frameworks that structure
memory-making into the collective memories that define that community, such as
the Church. Exposing how representations of historical women like Magdalene are
constructed and maintained in public memory offers a rich site of inquiry.
Furthermore, drawing on Michel Foucault's (1969) theories about the
power/knowledge relationship, powerful people created the memory of Magdalene
as prostitute. Magdalene as an historical and biblical figure has captured the
imagination of people throughout history, from New Testament Gospels and
Gnostic sources to Christian storytellers, medieval legends, and popular
culture.
Dan Brown Remembers Mary Magdalene as
Wife and Mother
Mary Magdalene is the
perfect example of drastic difference in history, public memory and gender
ideology. Most notably Magdalene is portrayed as prostitute and outcast. Particularly
in Martin Scorsese's controversial 1988 film “The Last Temptation of Christ”.
But she has been revered as wife and mother in Brown’s The Da Vinci Code.
The central argument in
Brown's plot is the claim that Jesus and Magdalene were married. Pregnant at
the Crucifixion, Magdalene later escaped to France, known then as Gaul, in
order to bear his child. Thus, Mary Magdalene is Holy Grail because she carried
the royal bloodline. According to Brown's thesis, the Catholic Church has spent
the last 2,000 years trying to cover up these facts in order to diminish the
role of women in the early Church—"the lost sacred feminine"—and to
deny that the bloodline still exists in France today. Brown tried to prove that
Jesus was Devine as well as human being. , Brown also obliterates one of the
most prominent images of Magdalene in public memory—that of the repentant
whore. As one character says in the 2006 movie version of the novel, "What
if the world discovers that the greatest story ever told is actually a
lie?"
Brown paints the new and pure image of Mary Magdalene. That generates debate and discussion among the readers. However book is labeled as ‘Fiction’ but he included real characters and events. it raised the question about history itself, as Brown himself told that : “How historically accurate is history itself?”
Dan Brown has
challenged the Christian ideas of feminism by fevering Pagan ides. Before
Christianity there was existence of ‘Paganism’. Followers of paganism believed
in equality thus they worshiped both God and Goddesses. Sometimes they revered
feminine leadership too. Therefore Brown attempted to restore that ‘Sacred
Feminism’ in his novel. Dan Brown gave the example to prove feminine
leadership;
In The Da Vinci
Code, Brown quotes the Gospels repeatedly. One such quote from the Gospel of
Phillip says:
“…and the companion of
the saviour is Mary Magdalene. Christ loved her more than all the disciples and
used to kiss her often on her mouth. The rest of the disciples were offended by
it and expressed disapproval. They said to him, ‘Why do you love her more that
all of us?’”
It shows that Jesus was
more close to Mary Magdalene and wanted her to be the leader of Christianity.
But, some followers were against this idea because they believed that women are
lower and impure. Novel ‘The Da Vinci Code’ celebrates feminine sacredness.
Writer tried to restore feminine leadership in religion. Novel shows that Jesus
was married to Mary Magdalene and they had child named ‘Sarah’. It also
indicates that Sophie Neveu is in the same bloodline; therefore she is
Granddaughter of Jesus and Mary. As a reader we feel that divine power in Sophie’s character as
story moves.
The name ‘Sophia’ has
the symbolic meaning. It means ‘Wisdom’. Sophia is the Goddess of wisdom in
Christian religion. Novel presents Sophia as highly intellectual being. The way
she saved Robert Langdon, the way she explained Cryptex to Langdon, the way she drives the car, all
this aspects shows feminine leadership.
What makes this book so
controversial is that Brown weaves a story about a museum curator
with a secret life, a historian and how the church has been on a bloody
rampage for several years trying to cover up the “truth” about Jesus Christ and
Mary Magdalene. Much like other mystery novels before its time, Along
with Mary Magdalene’s untimely historical death, Brown also incorporates the
“homicide” of the concept of feminine divinity. Brown ties all these concepts
together, much like a detective would, and likens these two separate, but
similar, murders to one killer: the Church. Although Mary Magdalene’s role in
the known Bible is relatively short compared to other characters, Mary
Magdalene plays a critical role in the book The Da Vinci Code.
Dan Brown shows how
Mary Magdalene’s role in the Bible was deliberately downplayed and cast in a
negative light. Brown also uses the written history of Mary Magdalene to
represent the feminine leadership that was lost after Christianity.
In The Da Vinci Code,
Brown uses the Gnostic Gospels to suggest that Jesus was married to Mary Magdalene.
The Gnostic Gospels reveal many controversial ideas and this also adds to the
animosity that Christians have had towards the Gospels, making it exceedingly
difficult for them to accept text as complete or legitimate.
Brown is trying to
prove that Mary Magdalene was the favorite of all the disciples. What Brown is
trying to prove is obviously very profound, and his use of ancient texts makes
his argument very convincing. There are other things that he says about Mary
Magdalene, “the Priory of Scion, to this day, still worships Mary Magdalene as
the Goddess, the Holy Grail, The Rose and the Divine Mother”. Brown also writes
that Mary Magdalene traveled to France after Jesus Christ’s resurrection and
bore his child, Sarah.
Christianity spreads
rumor that Mary Magdalene was prostitute. But Brown proves that Mary was not
prostitute her family was very healthy so there was no need to be prostitute
for her. InThe Da Vinci Code,
Dan Brown commonly attributes Mary Magdalene to be a symbol of the lost
goddess tradition before Christianity took over. Although Brown never refutes
the history of Mary Magdalene as a disciple of Jesus, making her a devotee to
the faith, he merely suggests that the way that the Church spread horrible
rumors about Mary Magdalene and removing texts from the Bible that portrayed
her in a favorable light is interestingly similar to how the Church
eradicated the Pagan tradition which incorporated both genders into
its worship and emphasized the equality of both and sometimes revered feminine
leadership and divinity. Because of this analogy, Brown ties the two ideas
together, suggesting that Mary Magdalene was intended to be the founder of
Jesus’ church instead of Peter, placing the Church as a potentially female-led
institution, much like ancient Paganism.
To undermine the appeal
to Mary of Magdala as a warrant for women’s leadership. So it is clear to
see that Mary Magdalene’s role was deliberately downplayed and cast in a
negative light for the purpose of eradicating any female leadership in the male
Christian Church. Since the find at Nag Hammadi, the Gnostic Gospels have
revealed that Mary Magdalene was intended to be the leader of the Christian
movement, and suddenly people are faced with “one tradition where Peter plays a
role of tremendous significance and Mary is on the margins, while in
another tradition, Mary is the significant figure and Peter is the
suspect”. It is the tradition that emphasizes Peter also known as orthodox
Christianity, which people are most accustomed today. It is unfortunate that
Mary Magdalene’s reputation suffered so greatly over so many centuries.
Although having Mary Magdalene as a part of fictional and non-fictional literature
is not relatively new, Dan Brown’s The Da Vinci Code most certainly
shows how Mary Magdalene’s role in the Bible was deliberately downplayed and
cast in a negative light by limiting the mention of her name in the Biblical
Canon as opposed to the exclusivity that she plays in the
Gnostic Gospels. Brown also uses the written history of Mary Magdalene to represent
the feminine leadership that was lost after Christianity took over the
masses by showing how the Gnostic and Coptic texts hold Mary Magdalene in a
high regard compared to the orthodox texts. Mary Magdalene has not been
completely exonerated of the accusations that she has weathered throughout the
ages, though on a large scale, many people have set the rumor to rest in their
hearts and minds, and have accepted Mary Magdalene as “apostle to the apostles.
Works Cited
A.Reyes,
Crysti. "Mary magdalene and The Da Vinci Code: How Brown interprets
feminine Leadership in Religion." (n.d.).
Giannini, John. "The Sacred Secret: The Real Mystery in
The Da Vinci Code." Jung Journal: Culture & Psych 2 (2008):
63-84 .
Kennedy, Tammie M. "Mary Magdalene and the Politics of
Public Memory: Interrogating "The Da Vinci Code"." Feminist
Formations 24 (n.d.): 120-139.
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